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Illustrated historyA New Dhamma
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1935. At Yeola, Ambedkar declares that inherited religious status will not decide the end of his life.

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The next two decades are years of study, comparison and public deliberation—not an impulsive departure.

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Buddhism increasingly appears as an ethical language of reason, compassion and equality.

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14 October 1956. A vast gathering assembles at Nagpur.

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Ambedkar embraces Buddhism and offers a path away from caste hierarchy.

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Weeks remain in his life, but the new Dhamma becomes one of his most enduring legacies.

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